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Vatican Actually Promotes Book Defending Francis’ Claim To The Papacy

Original Post on Novus Ordo Watch

Feeling the heat?

Vatican promotes Book defending Francis against Claims he is not a true Pope

It looks like the pseudo-Catholic establishment in the Vatican is feeling the heat against “Pope” Francis.

After more and more people are beginning to voice doubt about the legitimacy of Jorge Bergoglio’s claim to being the Pope of the Catholic Church, the Vatican will host the presentation of a book against what they call “Sedevacantism”, on Tuesday evening, Nov. 21.

The book in question is called Sedevacantisti (“Sedevacantists”) and was written by Francesco Antonio Grana. It was released on Oct. 11, 2017 and is being published by Tau Editrice. It is available online for purchase and has already received some reviews.

Judging by what has been said about the book, it appears that it is not really about Sedevacantism as it is generally known. Rather, the work seeks to refute arguments made only against the legitimacy of Francis specifically, including arguments advanced by Antonio Socci in his 2014 book Non È Francesco(“He’s Not Francis”) and those who base their rejection of Bergoglio on conclave rules laid down by “Pope” John Paul II in 1996. It is unclear whether the validity of the resignation of Benedict XVI in 2013 — denied by the so-called “Resignationists” — is also defended.

But regardless: The fact that the words “Sedevacantism” and “Sedevacantists” are now being bandied about is a good thing, as it will lead to more people researching the topic. We remember a few months ago when “Archbishop” Georg Ganswein, who is both the prefect of Francis’ “papal” household and the private secretary of “Pope Emeritus” Benedict XVI, was asked to comment on a Novus Ordo Watch blog post.

Here are some photos of the author, Francesco Grana, handing a copy of his book to the man he defends as the “Vicar of Christ”:

Image source: Tau Editrice

Regardless of the actual content, it is a great satisfaction to know that someone put a book with the word “Sedevacantists” on it straight in Francis’ face.

The fact that a book that seeks to defend Francis’ claim to the Papacy as legitimate is being presented in a Vatican press conference, speaks volumes. Apparently the powers that be have decided that the need for defending Francis is greater than the embarrassment that inevitably accompanies such an occasion.

On Nov. 18, the Italian Vaticanist Marco Tosatti noted that the press conference announced by the Vatican for this book is unusually “guarded”:

Let us start with an odd announcement, regarding a press conference — about a book presentation — very heavily guarded. We reproduce the announcement here:

On November 21, in the Vatican, presentation of the book “Sedevacantisti” with Gomez and Saluzzi.

On Tuesday, November 21, in the Vatican, at 6 pm in the offices of Vatican Radio (Sala Marconi – Piazza Pia, 3 – Palazzo Pio, Vatican City), Peter Gomez, director of the website and Fq MillenniuM, Paola Saluzzi, journalist of Tv2000, and Javier Martínez-Brocal, director of Rome Reports, will present the book “Sedevacantisti” (Tau publishing house), by Francesco Antonio Grana, the Vaticanist from

Francis has not been legitimately elected. He is a heretic. He even wants to canonize Martin Luther. During five years of pontificate, many critics, outside but especially also inside the Catholic Church, have been attacking Bergoglio, accusing him of heresy, like the four cardinals who have expressed their doubts about Bergoglio’s opening towards the divorced and remarried, or like those who printed 200 posters and put them up along the streets of Rome, making fun of the little amount of mercy the Latin-American Pope shows towards his opponents. “Sedevacantisti” aims to reply point by point to the groundless and unjustified attacks against Bergoglio, illustrating his big success in the ecclesiastical field and in the worldwide geopolitical scene.

Apart from the fact that the four cardinals did not attack the Pope accusing him of heresy, but asked him — along with many others — to clarify some ambiguous and controversial points of an apostolic exhortation; apart from the fact that the “great success” can be the object of a long debate, very lively and with an uncertain outcome; what is most striking is the outstanding preventive security measures. Marconi Hall often hosts press conferences and presentations of various kinds. The only access requirement is usually the mere ability to enter. Instead, take a look at this:

Ways of accreditation

Journalists and workers of the media who intend to take photos and videos must send a request to the Press Office of the Holy See, by email to, indicating their press affiliation, their role, and attaching a copy of an identification document. Those who already have an ORDINARY accreditation, which is valid for the Press Office of the Holy See, must submit a participation request. All requests must be received 24 hours before the event.

What are they afraid of? That a sedevacantist commando shouting “the pope is not the pope” will overthrow the speakers’ desks and beat up our friend Paola Saluzzi? We are afraid that, after the joke of the mobile billboard with the picture of [Cardinal] Caffarra, the sense of the ridiculous under the shadow of the Dome is fading away.

(Marco Tosatti, “Bestiario: Chi Ha Paura Del Sedevacantista Cattivo?”Stilum Curiae, Nov. 18, 2017; our translation; special formatting in original.)

In a few hours, we will know what transpired, although we predict it will be pretty much a non-event. It will be an event no one attends about a book nobody reads because at this point the evidence about Francis is so manifest that those who like him, want him to be a true Pope, regardless of the evidence — and those who dislike him certainly won’t be convinced otherwise by reading a book about it that presumably “explains” that it’s all just a big misunderstanding.

Grana’s book could turn out to be very similar to Tom Hoopes’ What Pope Francis Really Said. It’s too little, too late — and, at this point, who can take it seriously?

New Sedevacantist Bishop | Father Joseph Selway

Original Post on Novus Ordo Watch

Successor to Bp. Donald Sanborn

A New Sedevacantist Bishop:

Fr. Joseph Selway to be consecrated Bishop in Spring 2018

The November 2017 newsletter of Most Holy Trinity Seminary in Brooksville, Florida, contains an announcement for an episcopal consecration. The Most Rev. Donald J. Sanborn will consecrate Fr. Joseph Selway a bishop in the spring of next year. The precise date is still to be determined.

The following is the announcement published by Bp. Sanborn:

Father Selway will be consecrated a bishop in the spring. Obviously sooner or later I had to choose someone to succeed me in what I do and say. I will be sixty-eight in February. I have been mulling over doing this consecration for quite a while, and now God’s providence, I believe, has indicated the right time.

Fr. Selway is the obvious candidate to be a bishop. He has been under my tutelage continually since he was six years old. He is thoroughly familiar with all of our principles and ways of acting. He already has the respect of all the priests who are associated with us in the Roman Catholic Institute. He is of sterling reputation. I know of no one who would raise the slightest objection to this choice. Many priests already look to him for leadership.

Ordained in 2001, he will celebrate his 16th anniversary on December 8th of this year. He will turn forty in January. He therefore has both the age and experience to be a bishop.

He is a man of firm faith and strong piety, and is capable of tremendous workloads. He will be a great asset to the traditional movement.

I have not yet set a date for the consecration, since to be a bishop requires a great deal of preparation from the point of view of robes and other paraphernalia. He also must learn the various rites of sacraments which only bishops can perform.

Please pray for Fr. Selway. Being a bishop in these times is not easy. There is a heavy demand upon you.

Fr. Selway’s consecration will not mean that I am retiring from my duties. Before Vatican II, priests and bishops never really retired; they just slowed down.

I have no intention of slowing down, but having another bishop available to go to the many places which require my services will make my burden lighter.

(Source: Most Holy Trinity Seminary Newsletter, November 2017)

Fr. Selway was ordained a priest by Bp. Robert McKenna, O.P., and currently serves as vice-rector of Most Holy Trinity Seminary (source).

Bp. Sanborn was consecrated a bishop in 2002 by Bp. McKenna, who in turn had been consecrated in 1986 by Bp. Michel-Louis Guerard des Lauriers, O.P. As a priest, Guerard des Lauriers was theological advisor to Pope Pius XII, taught at the Pontifical Lateran University in Rome, and co-authored the 1969 Ottaviani Intervention. He was made a bishop in 1981 by the Vietnamese Bp. Peter Martin Ngo-dinh-Thuc, who had been appointed by Pope Pius XI in 1938.

Ecclesiastical Materialism

Original Post on In Veritate by Bishop Sanborn

Ecclesiastical Materialism


From the title, one might expect that I would be writing about avarice among the clergy. I am not addressing that at all, however.

Recently I received from an old friend, who is a Novus Ordo conservative, a note in which he invited me to come back “to Rome — and the true Church — outside of which there is no salvation.”

His invitation, although made with all good intentions, nevertheless prompted me to write this response. What he means is that I should give up my repudiation of Vatican II and its subsequent reforms, submit to the local bishop, and be somehow “regularized” within the structures of the Novus Ordo.

First response.

My first response is the following. The Roman Catholic Church teaches that there is one true Church of Christ, and only one, which is the Roman Catholic Church. The Novus Ordo teaches that the Church of Christ merely “subsists in” the Catholic Church. (Lumen Gentium) The Roman Catholic Church teaches that outside of the Roman Catholic Church there is no salvation. The Novus Ordo teaches that outside the Roman Catholic Church there is salvation, namely that non-Catholic religions are means of salvation. (Decree on EcumenismCatechesi Tradendæ of John Paul II) The Roman Catholic Church condemns religious liberty. The Novus Ordo teaches religious liberty. (Decree on Religious Liberty) The Roman Catholic Church condemns the idea that the college of bishops has supreme jurisdiction over the whole Church. The Novus Ordo teaches this condemned doctrine, known as collegiality. (Lumen Gentium) The Roman Catholic Church condemns adultery and fornication in all cases. The Novus Ordo teaches that these are morally acceptable in certain cases. (Amoris Lætitia) The Roman Catholic Church condemns as a mortal sin of sacrilege the giving the Holy Eucharist to non- Catholics. The Novus Ordo approves of it. (1983 Code of Canon Law) The Roman Catholic Church condemns the use of birth control devices as mortally sinful and intrinsically evil. The Novus Ordo permits birth control devices for prostitutes. (Ratzinger“Benedict XVI,” in a published interview)

What I have responded above is only a smattering of the myriad dogmatic, moral, liturgical, and disciplinary contradictions between the Roman Catholic Church and what we call the Novus Ordo. We could provide the endless list of heresies and blasphemies of Bergoglio. But these things are well known.

The four marks of the Church.

I will add to this first response the four marks of the Church.  (1) The Roman Catholic Church is one in faith, that is, in order to be Catholic all must profess the same dogmatic and moral teachings which are taught by the Roman Catholic Church. The Novus Ordo has no unity of faith, and as we have seen, has no continuity with the Catholic past in any of the essential aspects of the Church’s unity. (2) The Roman Catholic Church is catholic, that is, universal, since it preaches a single doctrine to the whole world. Since the Novus Ordo lacks unity in doctrine, and lacks continuity with the Church’s past in matters of doctrine, it cannot have the mark of catholicity. For catholicity presupposes unity. (3) The Roman Catholic Church is holy. The Novus Ordo is unholy, because it condones evil disciplines, preaches condemned doctrines and heresies, leads people into error and sin, and promotes the evil New Mass, promotes abominable ecumenical acts with non-Catholic religions, and condones sacrilegious liturgical practices. (4) The Roman Catholic Church is apostolic. The Novus Ordo has abandoned apostolic doctrine and discipline, and teaches and does what is contrary to this sacred apostolic deposit.

Come back to what?

My friend’s invitation makes it sound as if the Catholic religion is intact in the institutions he wants me to embrace. It is as if it is the year 1950, and that I have wandered off into schism because of my pride. If this were true, I would return immediately. But there is an elephant in the room. The elephant is this: The Novus Ordo is innovation, is heresy, is alien to the religion revealed by God and taught by the Roman Catholic Church. It is as much a break with the past as the heresy of Martin Luther was. What is different, however, between Martin Luther and the Novus Ordo? There is this significant difference: Martin Luther was excommunicated and subsequently founded his own churchThe Novus Ordites have never been excommunicated, and have never founded their own church. This difference is the key to understanding the present problems in the Catholic Church.

Ecclesiastical materialism.

Now I will explain ecclesiastical materialism. The Roman Catholic Church has a visible aspect and an invisible aspect. What is visible is the external profession of faith, the administration of the sacraments, and the visible government. What is invisible is the grace and assistance of the Holy Ghost which infuses the virtues of faith, hope, and charity, the authority to govern, and the indelible character on the soul in Baptism, Confirmation, and Holy Orders. The Holy Ghost, furthermore, assists the Church by an invisible influence in its promulgation of doctrine, morals, liturgy, and discipline, in such a way that these things are free from error. It is this invisible assistance which guarantees the infallibility and indefectibility of the Church.

All of these qualities are invisible, but are nonetheless what make the Catholic Church the one, true Church of Jesus Christ, outside of which there is no salvation. These invisible qualities have made the Catholic Church for two thousand years the unchanging, permanent, always consistent and coherent institution of divine truth in a sinful, ignorant, and ever-fluctuating  world.

Even the administration of the sacraments has an external and internal aspect. The external aspect is the visible rite itself. The internal aspect is the validity of the sacrament, whereby it confers the grace it signifies. It is therefore possible that the external rite be observed and administered, even though, through some internal and invisible defect, the sacrament is not valid.

In our discussion here, we are saying that what is left of the authority of the Church in the Novus Ordo is merely the material or visible aspect of authority, that is, persons designated to receive authority. What is lacking to them is the divine authority, and the  divine assistance which necessarily accompanies it.

Body and soul.

Just as the soul is the life of the body, so it is authority which gives life, so to speak, to the person who is designated to be pope or bishop. It is to say that a mere election or appointment is not sufficient. The authority must come to him from Christ, the Invisible Head of the Church, in order that he be a true pope or a true bishop. This authority is transferred only on condition that the designated person have the intention of promoting the objective and proper ends of the institution over which he is placed. It  is for this reason that the president-elect of the United States does not obtain power in November when he is merely elected, but in January when he is inaugurated, and only on condition of swearing to uphold the Constitution of the United States. He must swear that he intends to lead the country to its objective and proper ends. Were he to fail to so swear, he  would fail to obtain the power, and would remain a president-elect, a president only materially, until such time as the Congress removed the election from him.

What has happened to the Church since 1958.

What we are facing in the Novus Ordo is this: Modernists, by remaining secretive for decades, managed to obtain by the normal and legal process of appointment and designation, a position in the Church to which authority is normally connected. So John XXIII was elected pope in 1958. By a defect, however, the authority,  which is invisible and which is given by Christ the Head of the Church, was never transferred to John XXIII and his successors. What  was this defect? It is that they intended to pervert the Church, and to lead it in a direction contrary to its nature and purpose given to it by God. In a word, they wanted to transform the structures and institutions of the Roman Catholic Church into a huge vehicle of their  Modernism. This evil intention is what has blocked the flow of authority from Christ into them. Without this authority they remain non-popes, false popes. The bishops who have embraced this perversion of Catholicism are also false bishops for the same reason.

That the authority of Christ and the assistance of the Holy Ghost are lacking can be seen from the Hiroshima effect of Vatican II. The Novus Ordo religion — essentially Modernism — has wrecked all of the institutions of the Catholic Church. What is left is only a lifeless shell of these institutions. There are the same physical buildings. There are the same institutions of government. There is still a functioning Vatican. There is still a diocesan bishop. There is still a chancery. There are pastors appointed. There are functioning parishes. There are rectors of seminaries, the few that are left.

What we are seeing here, however, is merely a carcass of the Church’s authority. It is something like a dead whale which has washed up on the shore. These institutions, both the buildings and the government, constitute, from a purely material and visible point a view, a continuity with the past. Internally and invisibly, however, they are full of doctrinal, moral, liturgical, and disciplinary corruption. The stench of death rises from them, that is, the stench of heresy and all of its effects. Everything is infected with gangrene: the Mass, the rites of the sacraments, the catechism, doctrine, morals, attitudes. We see the effects of this infection, as well, in the emptying of the seminaries, convents and religious houses of all kinds, in the breathtaking decline of religious belief and practice, especially among the young, in the nauseating and disgusting conduct of the clergy, even to the point of sodomitic orgies in the Vatican, enhanced with both drugs and liquor, which recently took place, and was reported in the major newspapers, e.g., the London Times.

The Novus Ordo popes, consequently, are mere “cadavers” of real popes, inasmuch as they sit in the chair of Peter, wear the uniform of a pope, but have no power from Christ to teach, rule and sanctify in His name.

My second response.

My second response, therefore, is that the Novus Ordo conservatives are ecclesiastical materialists. They can see only the continuity of lifeless institutions from pre- to post- Vatican II, and from that they conclude that salvation consists in adhering to these lifeless institutions. They see only the material side of the Church, its visible side, and turn a blind eye to the absence of the invisibles of the Church, especially the assistance of the Holy Ghost in keeping the Church free from error and defection.

The Novus Ordo religion is one big error and defection. The fact that error and defection can be found in it is an infallible sign that the invisible assistance of the Holy Ghost is not with the Modernist “popes” and “bishops.” They have no authority to rule, no matter if they are maintaining the buildings and governmental institutions of the Church.

An analogy.

To illustrate my point, I will make an analogy to a hijacked airplane. Imagine a scene in which terrorists, who have come through the ranks of the airline as uniformed, licensed, and authorized pilots, one day show their true colors by announcing that the airplane will be flown into the side of a building. They slit the throats of anyone who tries to stop them.

From the outside, the plane is flying as normal. Inside there is chaos, terror, and horror.

The Novus Ordo conservative could be compared to the passenger who would say: “For as long as we are still flying, and the pilots are authorized and uniformed pilots, and the airline logo is still on the plane, there is nothing to fear.”

The sedevacantists are those who have done something to stop the evil pilots, and who have had the common sense to declare that if the pilots intend the ruination of the aircraft and its passengers, they do not have the authority to pilot the plane. These sedevacantists are considered “extreme” and “misled” by the passengers who are consoled — indeed blinded — by the purely external signs of the normal functioning of the plane. These are the Novus Ordo conservatives.

A carcass of authority.

The Novus Ordo conservative looks merely at the carcass of  authority and government, which is really the only thing left intact since Vatican II, and from it concludes to the identity of the pre- and post-Vatican II religion. He fails to understand that if the invisible qualities of the Church do not vivify the visible institutions of the Church, then these institutions are dead in the practical order.

The Catholic Church, as the Church founded by Christ and assisted by the Spirit of Truth, always retains these institutions of the papacy and episcopacy and her faithful are always attached to them. Therefore in this present hijacking of these institutions, the Church does not lose her power to teach, to rule, and to sanctify, for these pertain to her divine constitution. Just as the solution to the hijacked airline is to wrest the control of the aircraft from those who would pervert its function and destination, so the solution for the Church is to wrest control of these sacred institutions from the Modernists so that once again the government of the Church may function normally.

In order to wrest control, however, it is first necessary to identify the hijacker  and to proclaim what is common sense: that he who intends the destruction of the  aircraft and its passengers does not have the authority to pilot the aircraft. Likewise the Modernist, though sitting in a papal or episcopal throne, does not have the authority to pilot the Church.

The worst thing anyone could do in such a case is to reassure Catholics that because we find these Modernists sitting in the papal throne or episcopal throne, then for that reason they must have the authority to rule the Church. It is as absurd as to say that because the hijacking pilots are seated in the cockpit, they have the authority to pilot the plane and we must obey them.

The Novus Ordo conservative, in remaining loyal to the Modernist “authorities,” stymies and paralyzes a proper and efficacious reaction to the problem in the Church. He invites everyone to rally to the Modernists, and to spurn and condemn the sedevacantists as schismatics. If the four Novus Ordo cardinals who presented the Dubiato Francis had the courage to declare him a non-pope, for reason of heresy, the Catholic Church would be on the road to recovery. Instead, they were careful to tell Francis that they were not sedevacantists. Cardinal Burke, one of the Dubia cardinals, stated in an interview in December that if Francis were a public heretic, he would no longer be the pope.

Leave Rome? Who has left Rome?

It is not to leave Rome, the one true Church, to be faithful to Catholic doctrine, liturgy and discipline. It is not to leave Rome to denounce as Modernism, the worst heresy to assail the Church according to Saint Pius X, the aberrations of Vatican II in doctrine, liturgy, and discipline. It is not to leave Rome to declare that those who deviate from the true faith cannot rule the Catholic Church.

It is to leave Rome, however, to embrace the new religion of Vatican II, and to associate with the authority of Christ those who have devastated, in a matter of  fifty-nine years, counting from 1958, the magnificent Catholic Church, built up for centuries by true popes and bishops with the assistance of the Spirit of Truth. For Rome is  the Church, and the Church is the Faith.

All of these discussions always revert to a single question: Do the reforms of Vatican II constitute a new religion, different from the Catholic religion? If they do, then the position of the sedevacantists is correct. For it is impossible that the Church, assisted by the Holy Ghost, could promulgate to the whole world a false religion. If, on the other hand, they do not constitute a new religion, if indeed there is continuity of true doctrine, liturgy and discipline, then the sedevacantist is wrong and the Novus Ordo conservative is right. So it is pointless to talk about anything else unless this single burning question is answered.


Catholic Quotes to Keep in Mind

Original Post on Novus Ordo Watch

Catholic Quotes to remember and share

The following is a list of quotes by various Catholic authorities before the Second Vatican Council. These days there is so much misinformation about what true Catholicism is that these little snippets will serve as a welcome and refreshing reminder and a veritable “reality check” against the errors and misconceptions of our times. In the collection of quotes presented here, you will find timeless truths, aphorisms, warnings, clarifications, predictions, and exhortations.

Be sure to share these quotes with friends!

  • “Reveal to the faithful the wolves which are demolishing the Lord’s vineyard.”
    —Pope Clement XIII, Encyclical Christianae Reipublicae, 1766
  • “We must remember that if all the manifestly good men were on one side and all the manifestly bad men on the other, there would be no danger of anyone, least of all the elect, being deceived by lying wonders.  It is the good men, good once, we must hope good still, who are to do the work of Anti-Christ and so sadly to crucify the Lord afresh…. Bear in mind this feature of the last days, that this deceitfulness arises from good men being on the wrong side.”
    —Fr. Frederick Faber, Sermon for Pentecost Sunday, 1861; qtd. in Fr. Denis Fahey, The Mystical Body of Christ in the Modern World (text here)
  • “Everyone should avoid familiarity or friendship with anyone suspected of belonging to Masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God.”
    —Pope Leo XIII, Encyclical Custodi di Quella Fede, n. 15, 1892
  • “It is impious to say, ‘I respect every religion.’ This is as much as to say: I respect the devil as much as God, vice as much as virtue, falsehood as much as truth, dishonesty as much as honesty, Hell as much as Heaven.”
    Fr. Michael MüllerThe Church and Her Enemies (source here)
  • “The Papacy will be attacked by all the powers of hell. In consequence the Church will suffer great trials and afflictions in securing a successor upon the throne of Peter…. It is a matter of history that the most disastrous periods for the Church were times when the Papal throne was vacant, or when anti-popes contended with the legitimate head of the Church. Thus also shall it be in those evil days to come.”
    —Fr. E. Sylvester BerryThe Apocalypse of St. John (1921), pp. 121, 124
  • “Our Apostolic Mandate requires from Us that We watch over the purity of the Faith and the integrity of Catholic discipline. It requires from Us that We protect the faithful from evil and error; especially so when evil and error are presented in dynamic language which, concealing vague notions and ambiguous expressions with emotional and high-sounding words, is likely to set ablaze the hearts of men in pursuit of ideals which, whilst attractive, are nonetheless nefarious.”
    Pope St. Pius X, Apostolic Letter Notre Charge Apostolique, 1910
  • “People are not wanting who pretend to form an alliance between light and darkness and to associate justice with iniquity in favor of those doctrines called Liberal Catholicism, which, based on the most pernicious principles, show themselves favorable to the intrusion of secular power upon the domain of spirituals; they lead their partisans to esteem, or at least to tolerate, iniquitous laws, as if it were not written that no one can serve two masters. Those who thus conduct themselves are more dangerous and more baneful than declared enemies, not only because, without being warned of it, perhaps even without being conscious of it, they second the projects of wicked men, but also because, keeping within certain limits, they show themselves with some appearance of probity and sound doctrine. They thus deceive the indiscreet friends of conciliation and seduce honest people, who would otherwise have strenuously combatted a declared error.”
    –Pope Pius IX, Brief to Circle of St. Ambrose of Mila, 1873 (qtd. here)
  • “[According to the doctrine of the Modernists] it is necessary that the primitive [religious] formulas be accepted and sanctioned by the heart; and similarly the subsequent work from which are brought forth the secondary formulas must proceed under the guidance of the heart. Hence it comes that these formulas, in order to be living, should be, and should remain, adapted to the faith and to him who believes. Wherefore, if for any reason this adaptation should cease to exist, they lose their first meaning and accordingly need to be changed. In view of the fact that the character and lot of dogmatic formulas are so unstable, it is no wonder that Modernists should regard them so lightly and in such open disrespect, and have no consideration or praise for anything but the religious sense and for the religious life. In this way, with consummate audacity, they criticize the Church, as having strayed from the true path by failing to distinguish between the religious and moral sense of formulas and their surface meaning, and by clinging vainly and tenaciously to meaningless formulas, while religion itself is allowed to go to ruin.”
    Pope St. Pius X, Encyclical Pascendi Dominici Gregis, n. 13, 1907
  • “Therefore the whole and entire Catholic doctrine is to be presented and explained: by no means is it permitted to pass over in silence or to veil in ambiguous terms the Catholic truth regarding the nature and way of justification, the constitution of the Church, the primacy of jurisdiction of the Roman Pontiff, and the only true union by the return of the dissidents to the one true Church of Christ.”
    —Pope Pius XIIInstruction On the Ecumenical Movement, n. II, 1949
  • “Even on the plea of promoting unity it is not allowed to dissemble one single dogma; for, as the Patriarch of Alexandria warns us, ‘although the desire of peace is a noble and excellent thing, yet we must not for its sake neglect the virtue of loyalty in Christ.’ Consequently, the much desired return of erring sons to true and genuine unity in Christ will not be furthered by exclusive concentration on those doctrines which all, or most, communities glorying in the Christian name accept in common. The only successful method will be that which bases harmony and agreement among Christ’s faithful ones upon all the truths, and the whole of the truths, which God has revealed.”
    —Pope Pius XIIEncyclical Orientalis Ecclesiae, n. 16, 1944
  • “Now you know well that the most deadly foes of the Catholic religion have always waged a fierce war, but without success, against this Chair [of St. Peter]; they are by no means ignorant of the fact that religion itself can never totter and fall while this Chair remains intact, the Chair which rests on the rock which the proud gates of hell cannot overthrow and in which there is the whole and perfect solidity of the Christian religion.”
    —Pope Pius IXEncyclical Inter Multiplices, n. 7, 1853
  • “…this beloved Rome, purpled with the blood of so many martyrs, they [the Church’s enemies] want to cast it once more into the pit of that old corruption, make it return to the times of Nero, or better, of Julian the Apostate; this beloved Rome, sacred center of truth, they would like to make it become again the center of all errors. But they will not succeed: God is fighting for his Church. They will not succeed because the Church of Christ, built upon a rock, will never be shaken, whatever be the violence of the storm. She has the guarantees of this in the words of the God who said: The gates of hell shall not prevail… The Church can never be reconciled with error, and the Pope cannot be separated from the Church.”
    —Pope Pius IX, Allocution to Pilgrims, Nov. 27, 1871 (in Papal Teachings: The Church, n. 389)
  • “…[I]t is not allowable for anyone to produce another faith, that is, to write or to compose or to consider or to teach others; those who dare to compose another faith, or to support or to teach or to hand on another creed to those who wish to turn to knowledge of the truth, whether from Hellenism or Judaism or indeed from any heresy whatsoever, or to introduce novelty of speech, that is, invention of terms, so as to overturn what has now been defined by us, such persons, if they are bishops or clerics, are deprived of their episcopacy or clerical rank, and if they are monks or layfolk they are excommunicated.”
    —Pope St. Leo IIThird Council of Constantinople, 681
  • “The declared enemies of God and His Church, heretics and schismatics, must be criticized as much as possible, as long as truth is not denied. It is a work of charity to shout: ‘Here is the wolf!’ when it enters the flock or anywhere else.”
    St. Francis de SalesIntroduction to the Devout Life, Part III, Chapter 29
  • “We ought to remember that Catholics are, far more than the Jews were, the chosen people of God….”
    —Fr. Richard F. Clarke, “The Ministry of Jesus: Short Meditations on the Public Life of Our Lord”, in Beautiful Pearls of Catholic Truth, p. 542)
  • “A church which would come into existence on Modernist principles — if at all such principles can create real religious community, which is very doubtful — would no longer be the Church of Christ but a creation of the 20th century, based on principles that are partly Protestant but mainly based on an ideology of Agnosticism, Positivism, with a bit of mystical dreams. This new church could have both pope and bishops but they would be puppets only; it could talk about dogmas, revelations, and supernatural religion but they would be terms stripped of their former meaning, they would be words without content – how then could it truthfully be said that the former Church has not been changed but only improved? No, never; the previous Church would be destroyed and on her ruins there would be a religious assembly of the 20th century which would begin the era of its existence with the appearance of the Modernists.”
    —Fr. Maciej Sieniatycki, Professor of Dogmatic Theology at University of Cracow, 1916; original Polish source here
  • “Trusting in God and relying on His ever present help, [St. Benedict] went south and arrived at a fort ‘called Cassino situated on the side of a high mountain…; on this stood an old temple where Apollo was worshipped by the foolish country people, according to the custom of the ancient heathens. Around it likewise grew groves, in which even till that time the mad multitude of infidels used to offer their idolatrous sacrifices. The man of God coming to that place broke the idol, overthrew the altar, burned the groves, and of the temple of Apollo made a chapel of St. Martin. Where the profane altar had stood he built a chapel of St. John; and by continual preaching he converted many of the people thereabout’.”
    —Pope Pius XIIEncyclical Fulgens Radiatur, n. 11, 1947; showing the anti-ecumenical nature of Roman Catholicism and that the true path to the conversion and salvation of people is not to respect their false religions but to lead them out of them into the True Faith
  • “As we said earlier, I repeat once more: If anyone preaches to you a gospel contrary to what you have received, let him be accursed. …The heretic, even though he has not been condemned formally by any individual, in reality brings anathema on himself, having cut himself off from the way of truth by his heresy. What reply can such people make to the Apostle when he writes: As for someone who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned. It was in the spirit of this text that Cyril of holy memory, in the books which he wrote against Theodore, declared as follows: ‘Whether or not they are alive, we ought to keep clear of those who are in the grip of such dreadful errors. It is necessary always to avoid what is harmful, and not to be worried about public opinion but rather to consider what is pleasing to God’.”
    —Pope VigiliusSecond Council of Constantinople, 553
  • “…diabolical error, when it has artfully colored its lies, easily clothes itself in the likeness of truth while very brief additions or changes corrupt the meaning of expressions; and confession, which usually works salvation, sometimes, with a slight change, inches toward death.”
    —Pope Clement XIIIEncyclical In Dominico Agro, n. 2, 1761
  • “For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way. And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him, Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying: That all may be judged who have not believed the truth, but have consented to iniquity.
    St. Paul the Apostle (2 Thess 2:7-11)
  • “Know ye therefore, that they who are of faith, the same are the children of Abraham.”
    St. Paul the Apostle (Gal 3:7)
  • “Compromise with those not of the Faith is at all times the deadliest of errors. Here precisely is the danger of religious indifferentism. Here is the danger of socialism. Here is the danger of mixed marriages. Here is the danger of seeking to keep at all costs the golden opinion of the world and fearing its contempt. Here is the danger of education in non-Catholic schools, no matter how innocent they may seem to be.”
    Fr. Joseph HussleinThe Catholic’s Work in the World (1917), pp. 93-94
  • “The propagators and abettors of heresy, as well as its authors, have at all times been called heretics. As the Church has always considered heresy a very grave evil, so has she always called its adherents bad and pervert. Run over the list of ecclesiastical writers — you will then see how the Apostles treated the first heretics, how the Fathers and modern controversialists and the Church herself in her official language has pursued them. There is then no sin against charity in calling evil evil; its authors abettors and its disciples bad; all its acts, words, and writings iniquitous, wicked, malicious. In short, the wolf has always been called the wolf; and in so calling it, no one ever has believed that wrong was done to the flock and the shepherd. If the propagation of good and the necessity of combating evil require the employment of terms somewhat harsh against error and its supporters, this usage is certainly not against charity. This is a corollary or consequence of the principle we have just demonstrated. We must render evil odious and detestable. We cannot attain this result without pointing out the dangers of evil, without showing how and why it is odious, detestable and contemptible. Christian oratory of all ages has ever employed against impiety the most vigorous and emphatic rhetoric in the arsenal of human speech. In the writings of the great athletes of Christianity, the usage of irony, imprecation, execration and of the most crushing epithets is continual. Hence the only law is the opportunity and the truth.”
    –Fr. Felix Sarda y Salvany, Liberalism is a Sin, Chapter 20, 1886
  • “Let no Christian therefore, whether philosopher or theologian, embrace eagerly and lightly whatever novelty happens to be thought up from day to day, but rather let him weigh it with painstaking care and a balanced judgment, lest he lose or corrupt the truth he already has, with grave danger and damage to his faith.”
    —Pope Pius XIIEncyclical Humani Generis, n. 30, 1950
  • “These moderns, forever prattling about culture and civilization, are undermining the Church’s doctrine, laws, and practices. They are not concerned very much about culture and civilization. By using such high-sounding words they think they can conceal the wickedness of their schemes. All of you know their purpose, subterfuges, and methods. On Our part We have denounced and condemned their scheming. They are proposing a universal apostasy even worse than the one that threatened the age of Charles [Borromeo]. It is worse, We say, because it stealthily creeps into the very veins of the Church, hides there, and cunningly pushes erroneous principles to their ultimate conclusions.”
    —Pope St. Pius XEncyclical Editae Saepe, nn. 17-18, 1910
  • “The Church will be punished because the majority of her members, high and low, will become so perverted. The Church will sink deeper and deeper until she will at last seem to be extinguished, and the succession of Peter and the other Apostles to have expired. But, after this, she will be victoriously exalted in the sight of all doubters.”
    St. Nicholas of Flue, in Catholic Prophecy, edited by Yves Dupont, p. 30
  • “In our time more than ever before, the chief strength of the wicked, lies in the cowardice and weakness of good men… All the strength of Satan’s reign is due to the easy-going weakness of Catholics. Oh! if I might ask the Divine Redeemer, as the prophet Zachary did in spirit: What are those wounds in the midst of Thy hands? The answer would not be doubtful: With these was I wounded in the house of them that loved Me. I was wounded by My friends, who did nothing to defend Me, and who, on every occasion, made themselves the accomplices of My adversaries. And this reproach can be levelled at the weak and timid Catholics of all countries.”
    —Pope St. Pius X, Discourse at the Beatification of St. Joan of Arc, 1908 (found in Acta Apostolicae Sedis, vol. I, pp. 142-145)
  • “But their profession of fidelity to the Vicar of Christ is vain in those who, in fact, do not cease to violate the authority of their Bishops. For ‘by far the most august part of the Church consists of the Bishops, (as Our Predecessor Leo XIII of holy memory wrote in his letter of December 17, 1888, to the Archbishop), inasmuch as this part by divine right teaches and rules men; hence, whoever resists them or pertinaciously refuses obedience to them puts himself apart from the Church. . . On the other hand, to pass judgment upon or to rebuke the acts of Bishops does not at all belong to private individuals — that comes within the province only of those higher than they in authority and especially of the Sovereign Pontiff, for to him Christ entrusted the charge of feeding not only His lambs, but His sheep throughout the world. At most, it is allowed in matters of grave complaint to refer the whole case to the Roman Pontiff, and this with prudence and moderation as zeal for the common good requires, not clamorously or abusively, for in this way dissensions and hostilities are bred, or certainly increased.’”
    –Pope St. Pius XEncyclical Tribus Circiter, n. 9, 1906
  • “The apostles and their successors are God’s vicars in governing the Church which is built on faith and the sacraments of faith. Wherefore, just as they may not institute another Church, so neither may they deliver another faith, nor institute other sacraments.”
    —St. Thomas AquinasSumma Theologica, III, q. 64, art. 2, ad. 3
  • “I hear around me reformers who want to dismantle the Holy Sanctuary, destroy the universal flame of the Church, to discard all her adornments, and smite her with remorse for her historic past.”
    —Cardinal Eugenio Pacelli (the future Pope Pius XII) to Count Enrico P. Galeazzi
  • “Pope Gelasius in his ninth letter (chap. 26) to the bishops of Lucania condemned the evil practice which had been introduced of women serving the priest at the celebration of Mass. Since this abuse had spread to the Greeks, Innocent IV strictly forbade it in his letter to the bishop of Tusculum: ‘Women should not dare to serve at the altar; they should be altogether refused this ministry.’ We too have forbidden this practice in the same words….”
    —Pope Benedict XIVEncyclical Allatae Sunt, 1755
  • “On December 8, 1869, the International Congress of Freemasons imposed it as a duty on all its members to do all in their power to wipe out Catholicity from the face of the earth. Cremation was proposed as a suitable means to this end, since it was calculated to gradually undermine the faith of the people in ‘the resurrection of the body and life everlasting.’”
    —Fr. John LauxCatholic Morality (1934), p. 106
  • “…the liberty of thinking, and of publishing, whatsoever each one likes, without any hindrance, is not in itself an advantage over which society can wisely rejoice. On the contrary, it is the fountain-head and origin of many evils. Liberty is a power perfecting man, and hence should have truth and goodness for its object. But the character of goodness and truth cannot be changed at option. These remain ever one and the same, and are no less unchangeable than nature itself. If the mind assents to false opinions, and the will chooses and follows after what is wrong, neither can attain its native fullness, but both must fall from their native dignity into an abyss of corruption.”
    —Pope Leo XIIIEncyclical Immortale Dei, n. 32, 1885
  • “It is impossible to approve in Catholic publications a style inspired by unsound novelty which seems to deride the piety of the faithful and dwells on the introduction of a new order of Christian life, on new directions of the Church, on new aspirations of the modern soul, on a new social vocation of the clergy, on a new Christian civilization, and many other things of the same kind.”
    —Pope Leo XIII, Instruction to the Sacred Congregation of Extraordinary Ecclesiastical Affairs, 1902; quoted by Pope St. Pius X in Pascendi Dominici Gregis, n. 55, 1907
  • “…the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. […] Indeed, the true friends of the people are neither revolutionaries, nor innovators: they are traditionalists.”
    —Pope St. Pius X, Apostolic Letter Notre Charge Apostolique, 1910
  • “When other Christian bodies are licensing as preachers young men who have abandoned the foundations of Christian belief, the Church would rather face the threatened defection of thousands of minds reputed brilliant or learned, than sacrifice one iota of the Truth confided to her by her Founder.”
    America: A Catholic Review of the Weekvol. 1, n. 15 (July 24, 1909), p. 410
  • “The Son of Man, when He cometh, shall He find, think you, faith on earth?”
    —Blessed Lord Jesus Christ (Lk 18:8)

Remember: Friends don’t let friends be Novus Ordo, so spread these quotes far and wide!

What is an Excommunicated Novus Ordo Priest to do?

Original Post on Novus Ordo Watch

False Church to excommunicate False Priest

Facing Excommunication:

Italian Novus Ordo Priest critical of Francis to be slapped with harshest possible Penalty

[POST UPDATED 17-NOV-2017: Replaced original Italian video with English version just released]

His name is Alessandro Minutella. He is a 44-year-old Novus Ordo priest in Italy and has publicly criticized the man he belives to be the Pope of the Catholic Church, Jorge Bergoglio (“Pope Francis”) — basically for being too “progressive”. He went so far as to call Francis a “false prophet” at the top of the “mystical body of the antichrist”.

In late March of this year, Minutella had made an open appeal to Francis from the pulpit (video here) regarding the confusion caused by Amoris Laetitia. When “Don” Minutella called for a conference of “Catholic resistance”, his “Archbishop”, Mr. Corrado Lorefice, stepped in and removed him from his post as pastor of St. John Bosco church in Palermo, Sicily. The pseudo-bishop also forbade him from speaking against the “Catholic” hierarchy in any way, and threatened him with suspension. Minutella obeyed, called off the conference, and remained mostly silent. Although he was not suspended, he was still removed as pastor, which did not take place until June, however. By that time, the Vatican was aware of the situation.

To make a long story short: Yesterday, Nov. 9, it was revealed on the Facebook page of Minutella’s Radio Domina Nostra (“Our Lady’s Radio”) that the Vatican had released a decree ordering him to make a public profession of loyalty to Francis within 48 hours, else he would be excommunicated (the text of the decree was reportedly read to him by “Abp.” Lorefice). The text of the Facebook post reads verbatim:

Urgent notice!

Within 48 hours don minutella will have to express himself, at the request of the holy see, public to papa bergoglio.
Otherwise he will be excommunicated by the congregation for the faith and the congregation of the clergy…
What will our don do now? He’ll be on the air at 22 on the radio.


Minutella then released a 21-minute video statement in Italian regarding his impending “excommunication”, for he has no intention of complying with the Vatican order. He entitled his video is Il Coraggio della Verità (“The Courage of Truth”). An English version of it can be watched here:

The reason Minutella gives for rebuffing the Vatican’s order is bizarre: It is not the case that he refuses loyalty to Francis, he says, but that such a declaration should not be necessary since he had already declared his loyalty to the Roman Pontiff and the Magisterium back on Sep. 21, without, however, specifically identifying Francis as the currently-reigning Roman Pontiff. It’s nice to know that there are still some ambiguities the Vatican is not willing to tolerate!

Although we do not have a full transcript of the video available, we can provide the following highlights in a loose English translation (via German):

I will not commit this hypocritical act [of making a profession of loyalty], for this would not be a profession but an unacceptable subjugation. This has the flavor of a regime, not of the Catholic Church… I am not afraid of any such baseless condemnations. From tomorrow on, I will be excommunicated…

These strange hierarchs of the so-called Church of Mercy, which opposes anyone who does not adjust to its criteria, this Church of Mercy, which runs out into all the harbors of Italy to welcome poor migrants and yet condemns anyone to the guillotine who will not subject himself to its uniform and almost dictatorial way of thinking; they are not afraid of me, for I have no bodyguards and am easy to eliminate; they are afraid of her, of [the Blessed Virgin] Mary. …Holy Mother Church is under siege — for a siege is truly what this is — with the goal of destroying the healthy, two-thousand-year-old spirit of the Church. …Let us liberate the Church by means of the Holy Rosary.

As this story is just breaking, there is only one other news report available in English that we are aware of, but we share with you some more links to several Italian and German reports as well:

So Minutella has gone on the record accusing Bergoglio’s club of being a false church. In this assessment he is entirely correct, of course. Unfortunately, he does not seem to understand that by recognizing Francis as a true Pope, he himself is part of this false church, and it did not just come into being on Mar. 13, 2013 but has existed, at least in an inchoate manner, since Antipope John XXIII usurped the Chair of St. Peter on Oct. 28, 1958. In addition, Minutella — regardless of his intentions, which may be very noble indeed — is himself a false priest, since his orders were conferred in the invalid 1968 ordination rite of Antipope Paul VI.

We recall here that another outspoken critic of “Pope” Francis was recently “excommunicated” by the Novus Ordo pseudo-authority: the Colombian Prof. José Galat. In contradistinction to Minutella, however, Galat takes the position that Francis is not a valid Pope (he believes Benedict XVI is), so it makes sense that Galat would pay no attention to any bogus “excommunication” by members of Francis’ false hierarchy.

Minutella’s position, however, makes no sense whatsoever. If Francis is the Pope of the Catholic Church, which is the Mystical Body of Christ, then he cannot also be the head of the mystical body of the antichrist. This much should stand to reason. If Bergoglio is Pope, then it is Minutella’s duty to submit to him and not to argue about whether or not he should have to give more than one declaration of submission.

It is a grave error, condemned by the Church, to think that an excommunication by the true Catholic authority is not to be feared so long as it is unjust (in which case it is void). On Sep. 8, 1713, Pope Clement XI issued the Apostolic Constitution Unigenitus, in which he condemned the errors of Pascal Quesnel, among which are the following:

CONDEMNED: The fear of an unjust excommunication should never hinder us from fulfilling our duty; never are we separated from the Church, even when by the wickedness of men we seem to be expelled from it, aslong as we are attached to God, to Jesus Christ, and to the Church herself by charity.

CONDEMNED: To suffer in peace an excommunication and an unjust anathema rather than betray truth, is to imitate St. Paul; far be it from rebelling against authority or of destroying unity.

(Pope Clement XI, Apostolic Constitution Unigenitus, nn. 91-92; Denz. 1441-1442)

Whether or not Minutella recognizes Francis and his hierarchy as legitimate, therefore, makes all the difference in the world to the moral permissibility of his actions.

It will be interesting to see what happens next. Will they really go through with their threat of excommunication? Probably so. But what is certain already is that the apostate Vatican II Church is thoroughly hypocritical. On the one hand, they are mercilessly persecuting a simple “priest” for being publicly critical of Francis. On the other hand, they are in the process of rehabilitating the arch-heretic Martin Luther, whom they now hail as a “witness of the Gospel” and of whom they assert that the Holy Bible was the “source and destination of his doctrine”, i.e. of his heresies! A few days ago, they even issued a postage stamp in honor of the 500th anniversary of the Protestant Reformation, which brought unspeakable evil upon Christendom, both in the short and in the long run. The stamp blasphemously depicted Luther and his sudent Philipp Melancthon at the foot of the Cross on Mount Calvary!

If he waits long enough, will “Fr.” Minutella also get his own postage stamp?

Either way, the whole charade of the Vatican II Church is finally falling apart, and we must once again ask when it all will really hit the fan: How Long Until Schism?

Perfect Contrition

Original Post on Novus Ordo Watch

When you need to go to confession but can’t…

Perfect Contrition: The Key to Heaven, especially for Our Times

You can still be forgiven of your mortal sins if there is no priest available to hear your confession…

For the great majority of Catholics in the world today, it is virtually impossible to go to confession to a validly ordained priest who professes the true Catholic Faith of the ages and does not profess communion with a public heretic or apostate like Francis or Benedict XVI. Throughout Church history, there were many people in sundry places and circumstances that made approaching a priest for confession, for one reason or another, impossible. And it goes without saying that although everyone will die one day, most people will not have a priest close-by to whom they can make their deathbed confession.

Does this mean, then, that our chances of making it to Heaven are, for that reason, very slim? By no means!

It is a deplorable fact that although all Catholics know to approach the sacrament of Penance to have their mortal sins forgiven, only few seem to know that there is a way to have one’s mortal sins forgivenoutside the sacrament of Penance, although not entirely apart from it: through Perfect Contrition. In order not to fall prey to any confusion, it will be important to understand exactly what is meant by it and how it “works”, that is, how to obtain this great grace.

What is Perfect Contrition?

In the sixteenth century, the Council of Trent issued a decree on the Sacrament of Penance, which includes a chapter dedicated to the subject of contrition. The subsequent Catechism of the Council of Trent also explains contrition and how it relates to the sacrament of Penance. The 1907 Catholic Encyclopedia likewise contains an informative article summarizing the essentials on contrition.

In a nutshell: Perfect Contrition is a supernatural sorrow for, and hatred of, the sins one has committed, accompanied by a firm resolution never to sin again, because by committing them one has offended God, who is infinitely good and deserving of all of one’s love.

It is evident that if the truth about Perfect Contrition is to bear rich fruit in souls, then this somewhat complex definition needs a detailed explanation that is easily comprehensible by the common man. To this end, the Australian Catholic Truth Society in 1959 issued a very readable booklet on this topic written by an Italian priest. You can read its full text online here:

On Feb. 26, 2016 our friends at True Restoration released an episode of their “Spiritual Life” series on Restoration Radio about Perfect Contrition, in which the Benedictine monk Fr. Bernard Uttley explains in an easy-to-follow manner the nature, mechanism, effects, and importance of Perfect Contrition. You can listen to this 105-minute episode in its entirety, free of charge here:

If we examine closely the Act of Contrition we are supposed to pray at least once a day, we see that Holy Mother Church tries very much to instill in our souls the necessary dispositions for obtaining Perfect Contrition:

O my God! I am heartily sorry for having offended Thee; and I detest all my sins, because I dread the loss of heaven and the pains of hell, but most of all because they offend Thee, my God, Who art all good, and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life. Amen.

(Act of Contrition)

Perfect Contrition is an immense source of grace in this life and is of special importance at the time of death. All Catholics ought to be familiar with it and join it daily to their Acts of FaithHope, and Charity.

Whether you have a confessor available or not, make sure you are always perfectly contrite for your sins, and you will never be without sanctifying grace. The gates of Heaven will be open to you, and you will never again be tempted to despair.

The primary effect of Perfect Contrition being the recovery of sanctifying grace outside of the sacrament of Confession, this extraordinary means shows the great mercy, generosity, and magnanimity of Almighty God towards His sinful human creatures. After all, it is clear that we cannot always and everywhere have a priest at our disposal, and the availability of God’s forgiveness throughout the history of the New Covenant would be seriously curtailed if it depended strictly on the presence of priests wherever there are sinners.

Please do not ignore, neglect, or make light of this most important topic. For a great many of us, Perfect Contrition may one day make an eternal difference.

“Wherefore I say to thee: Many sins are forgiven her, because she hath loved much.”
(Luke 7:47)